Tafsiri Raman - تەفسیری ڕامان: 결정판 쿠르드어 꾸란 해석

Quran Tafsir Raman - Meaning and Purpose Authored by: Esteemed Teacher Mala Ahmad Kaka Mahmood - May Allah have mercy on him. Features of Tafsir Raman: - One of the most prominent features of Tafsir Raman is that it is a moderate tafsir. It is neither too short for the reader to understand, nor too long to tire the reader. - At the beginning of each surah, a brief introduction to the content of the surah has been written, summarizing all the topics covered in the surah. - At the beginning of most surahs, the reason for its revelation has been mentioned, and if any verse had a reason for its revelation, it has been included. However, the teacher has not resorted to any other narrations if the reason for revelation was found in Bukhari and Muslim. - In most places, it discusses jurisprudential topics related to worship, buying and selling, and other rulings. - It has meticulously discussed creedal matters and the beliefs of Ahl al-Sunnah wal-Jama'ah on most sensitive and controversial issues. - It has meticulously focused on the issue of the names and attributes of Allah, preferring the view of the Salaf. - Where necessary, it has presented and discussed the guidance from the verses. - It has also responded to the doubts of the enemies of Islam, especially regarding women, inheritance, and the testimony of two women, etc. - A glossary has been compiled for words that are not commonly used or heard in our grammar, explaining the meanings of difficult words. - All Arabic hadiths and texts within this tafsir have been translated into Kurdish, and no text remains untranslated. - All hadiths have been meticulously researched and verified by (Irfaan Ahmad Kaka Mahmood) in a scientific manner. Wherever additional notes or observations were needed by the researcher of Tafsir Raman, they have been added and meticulously reviewed. The Teacher's Methodology in Writing the Tafsir: - The teacher, "May Allah have mercy on him," has followed the path and methodology of the Salaf in his tafsir and has preferred their opinions. - He has performed tafsir of the Quran with the Quran; if not, then with Hadith; if not, then with the sayings of the Companions and then the Successors. - He has refrained from Isra'iliyyat and certain views far from the methodology of the Righteous Salaf. - In the field of the names and attributes of Allah Almighty, he has followed and preferred the path and methodology of the Salaf and the later generations of this Ummah. - Where in-depth research and scrutiny were needed, especially in creedal and Islamic belief matters, he has provided further explanation based on the credible sources of Ahl al-Sunnah. - Whenever a verse or surah had a reason for revelation documented in credible sources, the teacher has included it. - Any type of tafsir that did not align with the opinions of the early scholars, such as some tafsir commentators have brought regarding the "story of the Gharaniq" and anything else related to the stories of Prophets Yusuf, Sulayman, Dawud, and Ayyub (peace be upon them)... the teacher has distanced himself from such opinions and exaggerations. - In most of the tafsir of the verses, he has also presented the guidance from the verses.